Why is my ecobee flashing green

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Discord : noob graphics#2089
Telegram : Aarav Kapoor
Phone : 91+9044035115
You can purchase from my shop if you would like, You guys have a awesome day, You can always ask me anything you would like when you want ladies and gentleman, Thanks thanks thanks

Hello, I've tried abit of bossing for the first time and have lost money or barely made profit every time. Did 6kc of sarachnis, got 111k in loot but spent 200k in supplies. Did 40 ish barrows over the course of 3 hours. Got 1.1m, spent 1m. Why is this happening? I have the correct equipment and I am using the correct supplies and techniques. Why am I making less money than I'm spending? And how do people acheive rates of 800k - 1m/h at sarachnis and barrows? Below is my gear and stats which I use for sarachnis. Should I change anything? Is there another boss I should try? Thanks.

I’m looking through PA strain finder and I’m seeing alot of my favorite strains on sale only in concentrate or cart form. Anyone have insight into why this is? Does the flower sell out faster than carts? Is it more profitable to sell the concentrate form than the flower form?

Hi, Katya here. 7 y.o. tuxedo girl kitty.
Some background about me: I was born in something called a "garbage bin", and not long after I was born, cat-momther left and couldn't come back. After that, my siblings and I moved in with pet ambulance lady, and we lived with her in the ambulance until I was big enough to move in with Big Ape (the most amazing creature ever 😍😍😍) and Wife. Wife is okay, but not as amazing as Big Ape.
When I moved in, there was another cat called Dragon. His favourite person is Wife, but he also wants to own Big Ape, even though I think than since there are two ales, maybe we could have one each???
Here's where I think I might be the cloaca, though I'm not sure why. See, a few years ago, Big Ape and Wife brought home a Miniature Ape. Miniature Ape was kind of boring to start off with, but now she runs around and tries to carry me everywhere, and this is Scary. Last year they also brought home Micro Ape. Micro Ape also started off boring, but now she chases me with toys and waves them around, and I just don't know what to do.
And Big Ape and Wife seem to love Miniature Ape and Micro Ape, and say they lofe them more than they love me, even though I constantly let Big Ape know that I love him more than anyone by hiding underneath the seat next to him so I can watch him and drool.
Meanwhile, Dragon has been getting even more possessive about the house and Big Ape and Wife, and he's been treating me like I'm the cloaca and has been fighting me and biting me and chasing me.
I think that I must be the cloaca somehow, because why else would Miniature and Micro Ape chase me and Big Ape say he loved the other apes more than me, and Dragon fight me? But I don't know what I even did to be the cloaca?
Can you help me figure out what I did wrong?

Hey, I hope everyone is having a amazing day, I welcome you to my shop, I am a account seller for more then 3 years, My shop was awesome, I am looking to get more purchases that is why I am advertising here, I would appreciate it if you could make some purchases to help me do what I need to right now, I would like everyone to take a look at my shop and tell me what you would like to purchase, I sell a lot of accounts like Netflix, Starz, Showtime and I have listed what I have right now, I would appreciate it if everyone could make purchases right now, I would like that right now, You can take a look at my shop and tell me what you would like, You can always contact me, You have a awesome day guys
I have lifetime warranty on all the products I have, You can purchase anything right now you will get lifetime warranty, You can purchase right now if you would like right now
You can check out my shop here and you can check out my servers here as well you can click here to view everything right now
I have all these accounts currently in stock I have more products as well you can check out my shop if you would like to view all the things I have right now: 7etflix HD and UHD ,Disney+, Crunchyroll premium, PH premium, ,DirecTV Premier ,Grammarly premium
You can always message me with any questions you might have right now
You can view my shop here and purchase right now you have to click here right now
You can view all my products and how much it costs over here right now
I have all of these products right now
I have all the products for entertainment right now • SLING Orange & Blue + 4 extras deal - $15 • Sling Orange & Blue - $14 • Sling Blue + 4 extras deal - $12 • Sling Blue n Sport Extra - $12 • Sling Hindi Pack - $7 • Sling Arabic Mosaic - $10 • YouTube Premium 6 Month - $20 • Anime Digital Network - $15 • Funimation - $10 • History Vault Premium - $5 • AT&T TV Now HBO - 10$ • Criterion Channel - $15 • Mubi Premium - $15 • Paramount Plus - $15 • DC Universe - $10 • DAZN Brazil - $10 • DAZN Italy - $10 • DAZN Japan - $10 • DAZN Canada - $10 • DAZN Spain - $10 • DAZN Germany - $10 • DAZN USA - $10 • Shudder Premium - $10 • Starz - $10 • VRV,CO - $5 • MLB - $8 • NBA TV - $10 • HBO Max - $7 • Netflix 4 UHD screens lifetime - $13 • Hulu Premium all Subs - $5 • Crunchyroll Premium - $3 • Disney Plus 1 Year - $7 • Virgin Media - 15$ • Direct TV Utilmate - $7 • WWE network lifetime - $5 $10 I have all these products for porn right now • VRHush - $15 • badoinkvr - 15$ • Wicked - $15 • AllAnal - $15 • Nympho - $15 • GirlsOutWest - $15 • Nfbusty - $15 • Weliketosuck $15 • Girlsway - $15 • 21 Sextury Porn - $15 • Girlcum - $15 • Xconfessions- $15 • Life Selector - $15 • BBC Pie - $15 • Pornmegaload - $15 • Tushy Raw - $15 • FakeHub - $12 • Babes - $10 • Team Skeet - $18 • Bang Bros Premium - $15 • Digital Playground - $20 • Onlyfans acc $150-300 bal - $80 • Xvideos red - $12 • Brazzer 1 year acc - $8 • Pornhub 1 year acc - $5 • sexy hub acc - $25 I have all these products for music right now • Apple Music Gift Card Code - $10 • Tidal Hifi - $5 • Spotify 5 lifetime tokens - $30 • Reseller 60 Spotify lifetime keys - $165 • Disney, Netflix, and Spotify bundle lifetime- $30 Netflix, Hulu, live TV, crunchroll, Disney Plus, life time - $45 • upgrade your acc Spotify - $3
You can view my shop here and purchase if you would like right now
I have all these products right now
I have all these products for mediation right now • Daily Yoga - $15 • Daily Burn - $15 I have all these products for education right now ProwritingAid - $0 • Chegg - $5 • Symbo Lab - $15 • Mimo - $15 • Yousician - $10 • personal account unlimited Google drive lifetime - $10 • Grammarly - $20 I have all these products for guides right now Refund Guide 4 Microsoft, Amazon, Google, etc - $20 • Ewhore Autopilot Tool n Guide - $150 • HQ Refund Method $5k+ - $10 • Ultimate Ewhore Guide - $5 • Doxxing Ebook - $20 • Greyhawk the ethical hacker ebook - $10 • Bot 2 Bunk Online Classes - $5 • TUT 2 ban Insta accs - $5 • Snapchat Money Making HQ - $5 • TUT only fans accs - $5 • Insta Followers HQ Method - $5 • $2100 EXE 2 DOC exploit leaked - $20 • #1 cutting edge income program (ebook) - $20 • FBI manipulation techniques - $20 • Youtube Monteization Method 4k watchtime, 1k subs - $5 • biahezzas full dropshipping course - $20 • Social Engineering (ebook) - $25 Infinite snap chat score method - $20 • All in 1 cracking Guide combos, tools - $60 • ebooks leak 400+ - $70 • Kaspersky Internet Security 2021 - $13 • Any psn game - $25 •Target Refund Method - $12 I have all these products for meditation right now Calm / Device Strip - $15 • Duplicate Calm / Ios - $15 • Calm Device Andriod - $15 • GLO - $15 • JetBrains - $15 Trading View - $15 • Azure Acc $100 CC - $10 • windows 10 pro key - $15 • Bitdefender- $12 • 1K HQ steam games - $20 • Malwarebytes keys - $12 • Canvas Pro - $3 • Canvas Pro Lifetime - $5 I have all these products for VPN right now Hide My Ass, 2m/2r - $12 • Ultra VPN - $10 • Surf Easy VPN - $10 • Ipvanish - $15 • Nord VPN Lifetime - 4.99$
You can view my shop and purchase you have to click if you would like right now
You can view my shop and purchase you have to click if you would like right now
You can view my shop and purchase you have to click if you would like right now
You can view my shop and purchase you have to click if you would like right now
You can view my shop and purchase you have to click if you would like right now
Discord : noob graphics#2089
Telegram : Aarav Kapoor
Phone : 91+9044035115
You can purchase from my shop if you would like, You guys have a awesome day, You can always ask me anything you would like when you want ladies and gentleman, Thanks thanks thanks

(Pun intended)
*** Effort Post ***
Whenever the topic of socialism or welfare comes up in Christian circles, the notion of Christian voluntarism is quick to follow. What is this Christian voluntarism? It is the idea that national welfare should be based on voluntary charity by the church, not the state. This idea seems to have influence in George Bush’s Compassionate Conservatism, and also to a lesser degree in David Cameron’s Big Society.
Two defenses of the concept are in “The Tragedy of American Compassion” by Marvin Olasky, and “Christian Charity vs Government Welfare” by Thomas Johnson[1]. In truth, elements of the idea itself has subtlety become accepted by a very many Christians, and is present in general Christian apologetics on economics (see bibliography). It must be noted that the proponents of the idea rarely embrace the term Christian Voluntarism[2], which seems to be rather a function of how generally accepted and non-sequitur the idea seems to be.
The theology behind Christian Voluntarism
Sadly, many of the texts linked do not have a strong theological basis; they are largely historical defenses for the idea (See Olasky 2008 and Johnson 1970). Thus, a strongman of their theology must rely on those apologetic sources rather substantially. Also, thanks to u/Laojac who provided a strongman here.
Christian voluntarism is fundamentally reliant on the charity practiced by the early Christian Church. We know that people in the church shared their property with each other and cared for each other; Acts 2:44-45, Acts 4:32-37. We know they were commanded to care for their families, alongside the poor, and that there were fundraising efforts to send money over to people in need in the church (1 Tim 5:3,8, Galatians 2:10, Hebrews 13:2-3, 2 Corinthians 8-9). Christian Voluntarism takes this model for charity and attempts to nationalize it is a welfare system, for charity. It uses a few methods to support this.
First, it argues that bible tells us that giving should be voluntary. 2 Corinthians 8-9, and especially 2 Corinthians 9:7, exhort voluntary charity, not done under compulsion. Ergo, the state should not require taxation to fund welfare. Whilst the online tracts do not go much further than this, there is an interesting way that this can be extrapolated further. The particular significance of this verse, interestingly enough, is it is one of the key verses to refute the requirement of tithing. Tithing existed under the wholistic economic system of the old testament that did have many rather radical economic policies; the sabbatical year and the year of jubilee, etc. So to call in this verse against the requirement of taxation does provide a rather big challenge; this new idea of caring in the new testament is not a system of governance, like in the old testament, with taxes and regulations. It is a system guided by the holy spirit, whereby people voluntarily care for those around them. The requirement for people to care for families in 1 timothy 5 would definitely fall into this.
Second, it fundamentally ties welfare to work. To quote 2 Thessalonians 3:10 - “those who do not work shall not eat”. This can be taken in the more obvious sense of “there is no such thing as a free lunch” – people need to work to provide for a living, but for the Christian voluntarists, it is taken as a command of a mutual obligation – those who do not try to work shall not get welfare. (Olasky 2008, p 9-10). Unsurprisingly, this is where ideas of “deserving” and “undeserving poor” come from worthy (Olasky 2008, p 11-12). This also forms what welfare should look like – Welfare has a purpose to help people make a living for themselves (Olasky 2008, p 25, 29). But specifically, in practice it also means that those who don’t want to work should be excluded from welfare (Olasky 2008, p 12, 29, 228). Christian voluntarist tracts argue further that welfare itself is corrupting in that it enables backwardness and degeneracy to exist, encouraging laziness and the breakdown of families (for example, Olasky 2008, p xi -xvii, 222).
Third, supporting this is the argument that Biblical notions of property are explicitly in favor of Liberal private property. This is the belief that the owner of property, can do whatever they want with their property. This starts with an appeal to Exodus 20:15,17 as examples of OT Justifications for private property. It points to the various points in the bible that recognize private ownership. To reference a few; Genesis 4:4, Micah 4:4, Acts 5:4. A very notable verse is Mathew 20:15; “Don’t I have the right to do what I want with my own money?” – taking this statement at face value would suggest Jesus is very much in favour of liberal private property rights. The whole conclusion of this that people have the right to do with their property what they want. The most immediate implication is the government cannot seize property - This is used against the threat of state socialism.
The Problems with this theology
Of course, we need to recognize that the Bible doesn’t tell Christians to take over the state and implement a welfare state. The fact is that the bible doesn’t prescribe a structure for economic justice in the broader national community. But similarly, this means the bible doesn’t prescribe the Church as being the welfare system of the broader national community. There is a legitimate question about how to pursuing economic justice in light of biblical commands and examples, and the description of the New Testament church (Acts 2:42-47, Acts 4:34-35) exists to show us what economic justice should look like in Christian communities specifically. However, it is a significant stretch to argue that this decentralised system of churches providing welfare is what the bible prescribes as the only legitimate national welfare system.
NT Christian communities were not set up to be a welfare system for the Roman state. They were examples of model Christian communities that we can look to guide us in holy living. They did exist as an alternate perception of economic justice to Old Testament Israel’s state-embedded system, certainly. However, this alternative state was for a few reasons; First Old Testament Israel was a sacrificial system, one that was no longer needed after Christ’s death and resurrection (Heb 10:1-18). Second, Old Testament Israel was a theocratic state, that would make a people for God who would be outwardly different from all around them (Deut 28:9-10). However, Christ did not come to establish a kingdom of this world (John 18:36), instead a people who would follow him due to their changed heart (John 18:36, John 3:5-8). The nullification of the theocratic state of Israel was not a rejection of the state’s interference in economic policy. Rather, it was a recognition that the theocratic state had fulfilled its soteriological and eschatological purpose.
With this context out of the way, we can refute the specific justifications of the voluntarists; The first, 2 Corinthians 9:7, which tells us that giving should be voluntary, not under compulsion, was in a specific letter given to a specific community responding to a crisis at the time. To transform it into a condemnation of state taxation for welfare is a substantial stretch. Paul made clear that it was also a test; he would not command this church to give charity but wanted to know the sincerity of their love, by comparing how much they gave compared to other churches (2 Corinthians 8:8-9).
He was not laying down a law about the state. Nothing in the passage suggests that the state cannot provide welfare. Nothing in the passage suggests that the state cannot demand taxation. Indeed, bible does not reject compulsion in terms of taxation as Christians are exhorted to pay their taxes (Mark 12:13-17; Rom 13:6-7). Contextually, the Christian Voluntarist must also grapple with the absence of a condemnation of the grain dole of Rome, both within this passage and within the broader New Testament. Now, one could argue that if the state gets involved in welfare then the sincerity of Christian love has failed – but that is a very different argument, an argument that needs to grapple with both the fallen nature of humanity, and the social implications of democracy. Nevertheless, the passage at hand does not refute state taxation or state provision of welfare.
Moving to the second justification – that, welfare should be tied to work. This specific passage, 2 Thessalonians 3:10, occurs within a context where there are believers who are “idle and disruptive” (v 6, 11) and who are “not busy; they are busybodies”. They are commanded to settle down and eat (v 12). To use this passage to encourage Christians to work is good. It is not the purpose of the passage to be used for a model of how a welfare state works. Unlike 2 Cor 9:7, which is deliberately misused by Christians to deny welfare to others – this passage can be used to form a welfare state system. Like Acts 4:32 for the Socialists, and 1 Corinthians 14:12-26 for the Corporatists, 2 Thessalonians 3:10 seems quite able to be derived to justify a political policy. However, to declare that 2 Thessalonians 3:10 necessitates a policy program on welfare is misguided – it was a teaching for a particular church at a particular time. The practical considerations of this particular section will get further treatment further on.
The final argument that the bible prescribes liberal private property. This argument has lies that it conceals in truths. Fundamentally, the bible does recognize property rights. It recognizes that we can own property and have liberty in using that property. However, the bible also recognizes two other things; First, that we are not the absolute owners of that property. God is the absolute owner of everything, not humanity (1 Cor 10:26; Psalm 24:1; Deut 10:14). The second is that any property we have, we steward for God; we are not allowed to use property for whatever purpose we deem fit. The OT system has a variety of restrictions on how we can use property, much of which existed for economic justice. There were prohibitions on taking interest (Leviticus 26:36-37); Gleaning laws that mean restricted the amount of produce farmers could get from their own harvest, requiring they leave some to the poor (Lev 19:9-10; Deut 24:19-21). Furthermore, there are the radical redistribution policies with the Sabbatical year and year of jubilee (Leviticus 25:1-7, 8-55). The commandment to not steal was situated within these verses about responsibilities, something noted by Both Catholics and Reformed Christians (See the Catholic Catechism, Westminster Larger Catechism and Heidelberg Catechism). The New Testament similar has a variety of commands about how to use property; (Luke 6:30, 1 John 3:17, 1 Tim 5:8, 6:17-18).
There is one verse that falls outside of the above explanation; Mathew 20:15 – “Don’t I have the right to do what I want with my own money?”. The context of the verse is that Jesus is teaching a parable. In the parable, the vineyard owner pays all his workers the same amount, no matter what they work. Parables have single purposes – the purpose of this parable is that it doesn’t matter however late you sign up to the gospel, you will still be saved. It is not a parable with prescriptions on wage payments. It is not a parable with prescriptions on private property.
Fundamentally, there is no biblical prescription against the state establishment of a welfare state. This, in itself, does not disqualify Christian voluntarism as an idea; rather it means that advocating Christian voluntarism requires making a different argument – that the Christian voluntarist form of welfare is the best form of welfare.
The Economics of a Christian Voluntarist welfare state
Gøsta Esping-Andersen’s seminal work “The Three Worlds of welfare Capitalism”, divides welfare states into three ideal types; “Liberal”, “Conservative” and “Social Democratic”. Of these, Christian Voluntarism is closest to the “Liberal” ideal type which is found in the US, Australia, New Zealand and Canada. A liberal welfare state is one that aims to encourage the pursuit of employment, and so the state will provide as little as possible (Esping-Andersen 1990, p. 42). Means testing and mutual obligation is often used to minimize the states ways to welfare provision. Those who cannot rely on government support must rely on charity (Esping-Andersen 1990, p. 26-27).
Christian Voluntarism is essentially a Christian defense for the “Liberal” welfare state. However it does far more, because in practice it would mean the undermining of the liberal welfare state. The Christian voluntarist would tear down the last vestiges of a state led system so that people instead rely on Charity. They would attempt to further liberalize an already liberal system. The practical implications of this are that even a state led system that incorporates the principles of the “deserving and undeserving” poor, alongside the mutual obligations of “those who don’t work don’t eat”, are too much for the Christian Voluntarist.
This system fails both quantitatively and qualitatively. It fails quantitatively because a welfare state based on charity cannot support the entire population. Welfare encompasses old age, unemployment, workplace injuries, permanent disabilities and more. The amount of money needed to organise such a welfare system is unachievable by charities (Green 2017). Reviews of “The Tragedy of American compassion” point out that the historical charitable system championed did not provide welfare for all – it was very geographically dependent (Hammack, 1996, p 261-262).
This system also fails qualitatively. One would think that a Christian voluntarist would see that charity and welfare are symptoms of economic greater problems, and addressing those greater problems would reduce the burdens on charity.[3] But Christian Voluntarists don’t address the issues which lead people to need charity. Unaffordable healthcare and involuntary unemployment are two clear examples of structural economic problems; the former due to the various oligopolies that exist throughout the healthcare system, which is unsurprising given it is a market with high start-up costs, and the latter often due a deficiency in demand. The solutions to these factors require substantial economic reform by means of regulation and government spending, which is antithetical to the Christian Voluntarist ideal. Christian voluntarists are not advocating for these solutions to reduce the burden on charities.
Two further addendums need to be added to this analysis. The first is that there are flaws with regards to the policy derivatives of 2 Thessalonians 3:10. The idea of an undeserving poor has lead to many problems – for example this group has historically included beggars and criminals (Schmalz 2017). The definition of who is undeserving will inevitably both include and exclude people who may need help. Olasky, for example, includes Alcoholics and Drug Addicts as part of his ‘undeserving poor’ (p. 227-228), when, in truth, these groups could quite easily be seen as the most needing of support – albeit in a more compressive form then mere cash handout. The principle of mutual obligations behind this need to be thought through. Interestingly enough, the gleaning system in the OT seems to be a system that follows this idea; welfare is there, but people have to work to get it. This principles behind this are also evident in a full employment policy in the modern era. However, today’s governments generally prefer of “mutual obligations” for welfare, or forms of workfare instead. In the context where workers outnumber jobs these programs essentially act as punitive “full employment policy”.
The second is the Christian voluntarist claim that any welfare system should be orientated towards public morality alongside economic justice. This is a fair claim, and frankly welfare systems must be cautiously constructed with consideration of economic justice, and also the moral fabric of society. Here the example of the ideal type of the Conservative welfare state (historically found in found in Germany, Belgium and Austria), can be drawn upon. This welfare state, for example, is constructed with the family in mind (Esping-Andersen 1990, p. 27). It also relies largely on decentralised system of welfare provision that incorporate religious providers (Esping-Andersen 1990, p. 27). Even with the focus on the moral fabric of society, other factors must also come into play; The conservative welfare state benefits married couples over singles; what does this mean for the economic situation of single mothers? Such a welfare system needs to counterbalance the social fabric of society with it’s economic needs.
To Conclude
Theologically, the claims of Christian Voluntarism do not stand up; there is not set biblical principle about the state’s involvement in welfare provision. Economically, the Christian Voluntarists fail to appreciate the quantitative size of charitable provision needed to match the welfare state, nor do they deal with the structural issues facing the economy.
Fundamentally, I am not a Christian Socialist. I do not believe that the descriptions of Christian communities in Acts can be described as socialist – I may write another piece like this later on. I’m not coming from a liberal, modernist or progressive Christian perspective. Rather I’m annoyed that Conservative Christians have accepted the claims of liberal economies and tried to make a more liberalized welfare system based on a misguided claim about following the Bible.
[1] The specific defense provided by Johnson is explicitly voluntarist, in that it draws on voluntarism as a philosophy. It is also Pelagian and so should be rejected; “Any Christian who does not openly and vehemently denounce all forms of government welfare, cannot, in truth, call himself a Christian, for government welfare is the antithesis of Christian charity.” - this is clearly heresy.
[2] Indeed, the term only seems to appear in online Christian Forums. However, Academics do describe this idea as voluntarist, and it is a Christian defense of Voluntarism, so terming the idea “Christian Voluntarism” is apt.
[3] This was the approach of the founder of the St Vincent De Paul society, Frederic Ozanam. He was an economics lecturer and argued that charity was insufficient to change the situation – what was needed was a change to the relationship between workers and capital (Moody 1953, p 129).
Bibliography
General:
Green, E., 2017. The Voluntarism Fantasy, Democracy A Journal of Ideas, viewed 22 October 2022, https://democracyjournal.org/magazine/32/the-voluntarism-fantasy/
Konczal, M., 2014. Can Religious Charities Take the Place of the Welfare State?, The Atlantic, viewed 22 October 2022, https://www.theatlantic.com/politics/archive/2017/03/budget-religion/520605/
Schmalz, M., 2017. Taxing the rich to help the poor? Here’s what the Bible says, The conversation, viewed 3 June 3, 2023 https://theconversation.com/taxing-the-rich-to-help-the-poor-heres-what-the-bible-says-88627
Zeiger, H., 2014. The voluntarism fantasy?, Philanthropy Daily, viewed 22 October 2022, https://www.philanthropydaily.com/the-voluntarism-fantasy/
Christian Voluntarism & Compassionate Conservatism:
Olasky, M N, 2008, The Tragedy of American Compassion, Crossway Books, https://archive.org/details/tragedyofamerica0000olas/mode/2up - Olasky provides a specifically Christian Argument.
Johnson, T L, 1970 May 9, “Christian Charity vs Government Welfare”, Human Events,
Accessible: https://fee.org/articles/christian-charity-vs-government-welfare/, https://www.fff.org/explore-freedom/article/christian-charity-government-welfare/ - Johnson also provides a specifically Christian Argument.
Weed D, 1977, The Compassionate Touch, Carol Stream, https://archive.org/details/compassionatetou00wead/mode/2up - Weed provides a secular argument.
Argumentative Sources
Esping-Andersen, GJ, 1990, The Three Worlds of welfare Capitalism, Princeton University Press.
Hammack, DC, 1996, ‘The Tragedy of American Compassion’, Nonprofit and Voluntary Sector Quarterly.
Kuyper, A, 2021, On Business and Economics, Lexham Press.
Lee, F.N 1988, Biblical Private Property Versus Socialistic Common Property, EN Tech.J. 3, pp. 16-22, https://creation.com/images/pdfs/tj/j03_1/j03_1_016-022.pdf
Moody, J, 1953, Church and society : Catholic social and political thought and movements, Arts Inc
Christian Apologetics on Economics
Got Questions, 2022, What is Christian Socialism?, Got Questions, viewed 22 October 2022,
https://www.gotquestions.org/Christian-socialism.html
Groothuis D, 2021, CHRISTIANITY AND SOCIALISM: WHAT SHOULD A CHRISTIAN BELIEVE?, Focus on the Family, viewed 22 October 2022, https://www.focusonthefamily.com/church/christianity-and-socialism/
Jeremiah D, 2022, What does the Bible say About Socialism, DavidJeremiah.Blog, viewed 22 October 2022, https://davidjeremiah.blog/what-does-the-bible-say-about-socialism/#:~:text=While%20the%20Bible%20encourages%20generosity,according%20to%20His%20sovereign%20will.
Miller C, 2013a, 2 corinthians 8, communism as an economic system, A little Perspective, viewed 22 October 2022, https://www.alittleperspective.com/2-corinthians-8-communism-as-an-economic-system-2/
Miller C, 2013b, 2 2 corinthians 9, giving cheerfully (communism, part two), A little Perspective, viewed 22 October 2022, https://www.alittleperspective.com/2-corinthians-9-giving-cheerfully-communism-part-two/
Piper, J., 2015. How Should Christians Think About Socialism, Desiring God, viewed 22 October 2022, https://www.desiringgod.org/interviews/how-should-christians-think-about-socialism
Understanding 2012, 2nd Corinthians 8: Charity or Socialism? (Love or Compulsion?), Understanding, viewed 22 October 2022, https://cutpaste.typepad.com/understanding/2012/08/2nd-corinthians-8-charity-or-socialism-love-or-compulsion.html
Hughes G, 2018, Was Jesus a Socialist, When we Understand the Text, viewed 22 October 2022, https://wwutt.com/was-jesus-a-socialist/
TOW Project, 2011, Sharing the Wealth (2 Corinthians 8:13-15), viewed 22 October 2022, https://www.theologyofwork.org/new-testament/2-corinthians/sharing-the-wealth-2-corinthians-813-15

I've never liked chores because I never formed that respect for myself.
When I begin to respect myself, I begin to respect what I own and what others own. A fine line becomes established; where you end and where I begin. When an "I" develops, a "you" develops. A lack of empathy begins to fade.
I never wanted to try in life, because, "Why try if you know it will fail", and for seven years, I just wanted to end my own life.
For seven years, I was the most despicable, most disgusting, the most undeserving-of-life, and somehow below sub-human, piece of shit who ever existed.
My oath to society was to protect them from someone as awful as me. That was my duty since I was thirteen.
As this vigilante, I engaged in never-ending self harm; drug use, self sabotage, suicide attempts, and physically hurting my body.
I didn't comprehend why that behavior upset/disturbed/harmed others. Wasn't that what they wanted? Wasn't that what I deserved? Didn't they deserve to witness justice take place? I would get upset because I didn't understand.
I subconsciously developed that irrational, immature mindset.
For the first time in my entire life, I want to try. I don't care if it's perfect or imperfect, because such dualistic fixations spark negative input, therefore, negative output. Deep down, I've always wanted to help others. I feel like it's the reason for my existence. To love others, is to genuinely love yourself, and to help others, is to genuinely help yourself.
For the first time, I feel genuine content. it's coming from the inside of me.
For the first time, everything is going to be OK, even when it doesn't feel like it.
After 7 years of depression, I realized that there's actually a reality where I can be happy and chase my dreams?
Don't give up. Really.
I always thought everyone was lying to me about things potentially getting better because my case was so too severe for them to break the news.
I didn't realize how hopeless I truly was... how much better life can offer.
I hope you all find peace, eventually.
Just follow love.

I'm 22(F) and I've been dealing with these kind of comments since I was a child. Classic comments such as "when you're older, you are going to want to have kids". Maybe if they wouldn't have been so repetitive about it in the first place, I would actually want to have kids! At this point, it sounds like an obligation. So, if I change my mind about this (which I think it's possible as we're not 100% stable in our ideas), so be it, but why put so much pressure around it? Specially for kids. Why would a kid even need to think about having his kids in the future?
I would recommend them to just say "hey what are your plans for the future?" if they're curious about you. Therefore, if someone wants kids, they'll probably tell you, but if not, there are other things too! I think that specially for women, it seems that the only way to achieve self-fulfillment is through motherhood and this idea is seen in movies a lot. They never even ask me about the previous steps before having kids (money, job, house...).
Other comments don't make any sense like for example "what if your boyfriend wants kids? You'll have to have kids". That's close to forced breeding! If my boyfriend wants kids and I don't that's a compatibility problem. But who would willingly have kids just because their partner wants to? I remember answering "if my bf wants to have kids, then I'll have to find a new one who doesn't want them".

TW: emotional abuse, racism with bad words, physical abuse, other swear words
Also warning: I believe my mom has ASD and this portrays her in a negative light, but it's a fair description of her abuse of me, and I need to talk about it.
My mom had a consistent habit of misinterpreting me when I spoke. She very easily took things the wrong way, in the most hurtful way possible. I was a very curious child, and asked a lot of questions about the world. But my mom would think I was criticizing her.
For example, as a preschooler I saw rust on our car and I asked, "what's that?". I just wanted the scientific answer, but my mom heard "You should be ashamed for being so poor! How dare you drive me around town in such a crappy broken down car! You're a worthless poor person! Such a loser!" And not only was she furiously angry and yelled at me, she beat me and withheld meals. This was her typical go-to for discipline.
When I was 8 I randomly got the giggles for no reason and couldn't stop laughing. My mom thought I was laughing at her and she spanked me because I wouldn't stop. That didn't work so she pulled me over her knees and kept beating me. I couldn't stop laughing and was crying from the pain at the same time.
When I was about 9 I noticed my mom has a more tan complexion and I thought she looked a bit Native American. I asked "Mom, what race are we?" Well my mom heard something different along the lines of, "Mom, you look like a nigger" and she was soooo insulted. My parents are racist, but at that age I still didn't quite understand race or racism, and I was just asking for more information. Many decades later, we find out me and my mom do have Native American heritage/DNA.
In middle school some other kids were talking about what church they go to, and some kids didn't go to church and they had perfectly good reasons why. They asked me if I go to church. I don't. They asked why, and I didn't know why. So I go home and ask my mom, "why don't we go to church?" But again, my mom heard something different. She thought I said, "you know we should be going to church you Satanic bitch!" And she flipped out on me in her usual manner.
Another time, about age 10, my younger sister had to go to the hospital for a medical condition. My mom took her and said it would be an hour or two. They ended up being gone like seven hours and I was extremely worried and fretting about what my sister was going through. (No cell phones back then) As the hours ticked by my anxiety got worse and worse. When they got back I asked why it took so long and my mom just EXPLODED all of her own emotions on me. Because what she heard was, "Why did you spend so much time with 'sister' when you should have been at home with me waiting on me hand and foot?" It didn't even cross her mind that I was worried about my sister.
These are a handful of examples that I do remember, but this was a consistent behavior pattern so there were lots of other times I barely remember or have probably forgotten. It was the emotional reactivity that traumatized me. I thought it was ok to talk, but then my mom went from ok to level 100 emotional berzerk because I said something. It ended up being not ok to ask about or talk about anything. Therapy has recently helped me figure this all out. It explains why I developed selective mutism. My whole life I didn't really understand why I had so much inhibition against talking. I internalized that my words or voice would make people explode.
I had no guidance on what subject matter was either ok or off limits. It was so random. And because I saw other people talking about topics and it seemed ok, but when I talked about that topic it was not ok, I internalized that it was just me that wasn't allowed to talk. This wasn't a subject matter problem. I was just "less than" and didn't have the right to speak.
One more thing, my dad would always take my mom's side. Like when he got home from work in the evening, my mom would tell him the "horrible" things I "said" and he would yell at me and beat me all over again.
So this is how I lost confidence in my ability to communicate. This is my SM origin story.

Hi! I just got my iron and ferritin labs back from my doctor, trying to figure out the reason behind my chronic fatigue (besides having underlying chronic illnesses)
My ferritin level is 11.8 ng/mL
My iron is 186 mcg/dL
My iron saturation is 43%
My transferrin is 323 mg/dL
Why would my iron level be high but my ferritin be low? I'm afraid to take iron supplements or get infusions for the fact that I don't want the serum iron level to get any higher.
Could the low ferritin be causing the headaches and fatigue?

My final week of life will be this one. If I do everything I can and they still leave, I can't worry about it. I'm going to jump off this cliff I know in the morning. I've had enough of being disturbed. Since I was sixteen years old, I had been considering my predicament. A complete loner with autism who is bullied, unattractive, and friendless. After a year, I was still the same, but I found someone online after being unable to communicate with anyone in person due to social anxiety and self-hatred. putting me in a hole of suicidal thoughts, which I attempted a few times, one almost fatally. I am waiting until I arrive since I watched how my family reacted. They're having a great time. My situation is still awkward. Despite my best efforts, nobody seems to stick around, and I'm at a loss as to why. I'm going to make a dawn jump from this cliff that I know. The interruptions have grown old to me.

My son is 16 months old. We have a variety of toys at home but i haven’t gotten anything new since his first birthday and for the past month he doesn’t really play with any of his toys anymore. He goes through my Tupperware cabinet and my pans. He likes to rearrange my kitchen stools. He likes to chase my dog (who we now keep gated in a separate room where the toddler cannot chase her or grab her). We have great outside toys. But what do you guys have for your 16th month olds- 2 years old? I was thinking maybe a nascar track or something ? Suggestions ???
Things we have that he shows some mild interest in but not more than 5 mins: giant legos, cars (which is why i thought the track might be good), balls

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There are mixed feelings in the silence, Joy for hearing my breath and knowing I'm alive Restlessness, not able to calm the nerves Guilt for not getting up and doing something I should What should I do? How should I feel? Is not hearing me breathe enough for now? I have all the time in the world, and yet not near enough. I love sitting down, yet I can't sit still My mind races, never fully at peace Lost between filling the void of emptiness yet needing desperately to let go I need to do things, I need a break Why so much struggle? I don't have mixed feelings in the silence, I have mixed feelings in me.

Hello guys I posted here a while ago about yelling at my toddlers cause my husband was in a coma and I do have an update the original post is: https://www.reddit.com/parentsofmultiples/comments/13fg4ya/i_screamed_and_shouted_at_my_3yo_twins_and_told/?utm_source=share&utm_medium=ios_app&utm_name=ioscss&utm_content=2&utm_term=1
In the days following the incident I didn’t do a lot to make up for it I feel I probably should have but I just didn’t have the time, I did sit them down and apologise and explained that I was under stress and that I will always love them the I gave them some hugs and kisses I also put some extra treats in their lunches for play school, I didn’t really step back from the 3 businesses even though I should have but one Redditor reached out to me in private u/Mom2surprises and as it turns out we live like 20 mins away and my husband’s agri garage is her husbands go too and that he also uses my husbands agri contracting business, she’s on maternity leave but she’s a corporate accountant and was able to call in a few favour to get me some help on the financial side of the company’s which was great, the internet is big but sometimes it’s small :)
I was still however exhausted and so I took a day off but then the twins play school closed due to an emergency so the day off wasn’t a day off I ended up passing out on the stairs and falling down them thus breaking my wrist, I’m writing this with 1 hand, the twins didn’t really do anything to help although what could they have done they’re 3, they got mad that they couldn’t use my phone for their hour of screen time because I was unconscious so I couldn’t unlock it, my mom arrived as a surprise and found them both throwing a tantrum jumping and stomping on my back
She called an ambulance and took the twins to hers to stay with my dad, I woke up confused and dazed in the hospital I had a cast on and was in a fair bit off pain, they asked me if I wanted to go for a ride in the wheelchair and said it was more of a request, I was taken to the coma ward where my husband was and he was awake he apparently woke up around 12 which was when I fell down the stairs it was now 6pm
Emotions where high, they still don’t know unfortunately why he was in a coma the leading theory is that his body was so broken after the cancer that it needed time to heal so it shut him down to focus all energy on healing, he’s majority ok he has a limp and needs a cane but the docs say that it will fade as it’s because he was off his feet for so long his muscle memory weakened
Another bombshell that was dropped on me in the hospital was that they did a blood test to find out if any other factors caused me to faint and the tests revealed some interesting things so they did an ultrasound, I’m not ready for this but I was 6wk pregnant with not one not 2 not 3 but 4 babies although the 4th is very small and likely wouldn’t make it as it’s not implanted properly and will likely just be absorbed. We went back a week later and the 4th had unfortunately died, i guess I was so busy I kinda forgot about my period they where conceived the day my husband got the all clear, we honestly thought he’d be sterile for a few weeks while he recovered from radiation I don’t know how we are gonna handle triplets but so long as my husband is ok I think we’ll be fine, not looking forward to being the size of an apartment complex though, so I could really use some triplets parents advice
As for the twins we are sleep training them we have fitted padding to the back of the door and put a lock on it so when they go to sleep we lock them in the room, we have a monitor so we can see and hear, the first night we woke up to see them screaming and yanking at the door and hitting it which is why we put the padding on we watched them for a few minutes then we rolled over and went back to sleep, in the morning we found them asleep on the floor it’s been a few days now and they have finally stopped trying to leave the room, I know it sounds wrong but it was satisfying to see them not leave the room and get annoyed about it kinda the same way I got annoyed with them for leaving the room, we never had this problem with our 5 year old singleton and I hope to god we don’t have it when the triplets arrive
Thank you everyone for your advice it meant a lot I think things are finally going to get better although I didn’t reply to all your comments I did read them all and I appreciate everyone of them except for the big feelings one I’m sorry but the term big feelings annoys me so much it’s a dumb term I find it easier to actually name the feelings wether it be me or the kids, but thank you really I don’t really cry a lot but the support made me cry

To clarify, when religious people make decisions or hold opinions, it seems to almost always be for the sake of their religion, or they tend to hold their religious reasonings to a higher regard than any practical thinking/reasoning. For example, Gay marriage. For decades the argument against gay marriage was religious, but in reality, there was/is no good argument against allowing people to love aside from "I think my God doesn't like it." I feel this same mentality extends to almost all talking points/opinions when it comes to religious people. Why do they seem incapable of putting the reality we all share before their own personal reality?

The thing about this case that doesn't make sense is the motivation. When people commit murders, they usually have a reason why. Here's some examples of cases I've seen/read about online.
- Sheila Eddy killed her friend Skylar Neese because she didn't like her anymore. Rachel was part of the crime too, either she was standing with Sheila or helped with the stabbings. Can't remember. - Gypsy Rose killed her mom to escape her bad home life. - Anissa and Morgan killed Peyton (one of their friends) because they thought Slenderman was real and had to kill someone. - Lori Vallow killed her kids because of her crazy religion and believed that her kids were "zombies" (if I remember correctly).
As we know, BK isn't crazy religious, neither was he best buds with any of the students in the house. He isn't related to them either.
My mom has a theory that BK's motivation was that he probably had a crush on one of them (specifically Maddie or Kaylee) and knew they were out of his league. So, he decided to stalk and kill them. Which I find it strange, due to the fact he decided to kill most of the people in the house (except for maybe two of them). Unless somebody heard him, like Xana or Ethan, and BK decided to kill them too.
Anyways, what do you guys think?